Textus Originalis
Note a pie di pagina
1 Magna Mater, the Cretan Rhaea, often confounded with the Phrygian Cybele. Cf. Diodorus, iv. 79, 5-7.
Traduzione
English — scholarly
Bernadotte Perrinand, in a word, of civil virtues, they had given no proofs, and at this time Marcellus seems to have been the first to show the Greeks that the Romans were the more observant of justice. For such was his treatment of those who had to do with him, and so many were the benefits which he conferred both upon cities and private persons, that, if the people of Enna or Megara or Syracuse met with any indignities, the blame for these was thought to belong to the sufferers rather than to the perpetrators. And I will mention one instance out of many. There is a city of Sicily called Engyium, not large, but very ancient, and famous for the appearance there of goddesses, who are called Mothers. The temple is said to have been built by Cretans, and certain spears were shown there, and bronze helmets; some of these bore the name of Meriones, and others that of Ulysses (that is, Odysseus), who had consecrated them to the goddesses. This city, which most ardently favoured the Carthaginian cause, Nicias, its leading citizen, tried to induce to go over to the Romans, speaking openly and boldly in the assemblies and arguing the unwisdom of his opponents. But they, fearing his influence and authority, planned to arrest him and deliver him up to the Carthaginians. Nicias, accordingly, becoming aware at once of their design and of their secret watch upon him, gave utterance in public to unbecoming speeches about the Mothers, and did much to show that he rejected and despised the prevalent belief in their manifestations, his enemies meanwhile rejoicing that he was making himself most to blame for his coming fate. But just as they were ready to arrest