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land which he bought at the price of ten thousand drachmas, the revenucs from which the Delians were to expend in sacrificial banquets, at which many blessings should be invoked upon Nicias from the gods. This stipulation he actually had graven on the stone which he left in Delos to be as it were the sentry over his benefaction. The palm-tree, however, was torn away by the wind and fell against the colossal statue of the god which the Naxians erected, and overturned it. IV. In this course it is clear that there was much ostentatious publicity, looking towards increase of reputation and gratification of ambition ; and yet, to judge from the rest of the man’s bent and character, one might feel sure that such means of winning the favour and control of the people were rather a corollary to his reverent piety. Tor he was one of those who are excessively terrified at heavenly portents, and was “ addicted to divination,” as Thucydides says. And in one of the dialogues of Pasiphon it is recorded that he sacrificed every day to the gods, and that he kept a diviner at his house, ostensibly for the con- stant enquiries which he made about public affairs, whereas most of his enquiries were really made about his own private matters, and especially about his silver mines; for he had large interests in the mining district of Laurium, and they were exceedingly profitable, although worked at great risks. He maintained a multitude of slaves in these mines, and the most of his substance was in silver. For this reason he had a large retinue of people who wanted