Textus Originalis

Traduzione

and action to break off the negotiations with the Carthaginians. He was supported by a Libyan called Mathos, who was indeed a freeman and a member of the force, but had taken a leading part in the late disturbances. Consequently he stood in great fear of being singled out to bear the whole penalty and therefore was of one mind with Spendius. Taking the Libyans aside, he pointed out to them that when the other nations departed to their own countries after being paid off, they would be left to bear the whole weight of the wrath of the Carthaginians, whose object it would be by the punishment they inflicted on them to terrorize all their Libyan subjects. The men were soon stirred by such arguments, and availing themselves of the slender pretext that Gesco while discharging their pay postponed the compensation for the horses and corn, they at once held a meeting. When Spendius and Mathos began to traduce and accuse Gesco and the Carthaginians, they were all ears, and listened with great attention, but if anyone else came forward to offer an opinion, they did not even wait to find out if he were going to speak in favour of Spendius or against him, but at once stoned him to death. Numbers both of the officers and privates perished thus in the different meetings, and in fact this phrase “Stone him” was the only one that became intelligible to all the different nations, owing to the frequency of the act. They used to behave thus mostly when they held meetings after their morning meal in a drunken condition, so that the moment anyone called out “Stone him,” the stones flew from all sides and so quickly that it was impossible for anyone who once came forward to address them to escape. As,