Textus Originalis

BOOK II

Traduzione

English — scholarly

W. R. Paton

have attempted in the past to induce the Peloponnesians to adopt a common policy, no one ever succeeding, as each was working not in the cause of general liberty, but for his own aggrandizement, this object has been so much advanced, and so nearly attained, in my own time that not only do they form an allied and friendly community, but they have the same laws, weights, measures and coinage, as well as the same magistrates, senate, and courts of justice, and the whole Peloponnese only falls short of being a single city in the fact of its inhabitants not being enclosed by one wall, all other things being, both as regards the whole and as regards each separate town, very nearly identical. 38. In the first place it is of some service to learn how and by what means all the Peloponnesians came to be called Achaeans. For the people whose original and ancestral name this was were distinguished neither by the extent of their territory, nor by the number of their cities, nor by exceptional wealth or the exceptional valour of their citizens. Both the Arcadian and Laconian nations far exceed them, indeed, in population and the size of their countries, and certainly neither of the two could ever bring themselves to yield to any Greek people the palm for military valour. How is it, then, that both these two peoples and the rest of the Peloponnesians have consented to change not only their political institutions for those of the Achaeans, but even their name? It is evident that we should not say it is the result of chance, for that is a poor explanation. We must rather seek for a cause, for every event whether probable or improbable must